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Yet until now, reviewing you, dear journal, leads me to just the opposite-- shame, shame, and also unhappiness. After my journey to Provincetown that very first time, I returned to the cocoon of my junior year at Carnegie-Mellon.
This clearly appears to show some kind of ritualistic or symbolic usage for the pile, although it's unclear what that would certainly have been. Bostwick keeps in mind that several of the messages seem to straighten with the solstice and equinox sunrise positions as viewed from atop the pile, and also he recommends that Pile 16 might have worked as a "ritual timepiece" of some sort. In this regard it is extremely similar to the "Woodhenge" ring of articles next to Monk's Mound at Cahokia, which has actually additionally been taken a huge marker. Still, this analysis is instead speculative at this moment as well as Bostwick concludes his conversation of the pile with a call for additional research on its possible huge alignments. Thankfully, the very same special problem of the journal Archaeoastronomy that contains an article on Chacoan astronomy that I discussed in a previous post additionally includes one on Hohokam astronomy. Bostwick's emphasis is on the Phoenix area, which is taken into consideration the Hohokam heartland. One interpretation for the construction of the kivas is that whoever was living at Salmon in the 1200s recognized how the area collections had been made use of in the Chacoan age and wished to remain to utilize them similarly yet in a way that followed local traditions and also practices. http://martinauvx854.huicopper.com/indigenous-americans |
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