merifixnff
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Bio: Specifically, the Hohokam of the southerly Arizona deserts show both a longer history of intensive farming and a closer link to Mesoamerican societies additionally southern, both characteristics that might be relevant to their knowledge and also use of astronomy. If evidence for that knowledge amongst the Hohokam long precedes that proof at Chaco, this brings about interesting inquiries regarding the origins of Chacoan astronomy. If it does not, that causes other interesting concerns about both cultures. Well, if we acquire Lekson's theory, which I basically do, what seems to be taking place right here is that the household functions filled by kivas in other places were filled by the large square areas at Salmon. Salmon seems to sustain this suggestion, in that it evidently was designed (and also occupied?) by one of these teams rather than the other, whereas at Pueblo Bonito, at least, both appear to have been present.
This plainly appears to indicate some kind of ceremonial or symbolic usage for the mound, although it's unclear what that would certainly have been. Bostwick notes that several of the blog posts seem to straighten with the solstice and equinox sunup positions as watched from atop the mound, and he suggests that Mound 16 might have worked as a "routine sundial" of some sort. In this respect it is very evocative the "Woodhenge" ring of blog posts beside Monk's Pile at Cahokia, which has actually also been taken an astronomical marker. Still, this analysis is instead speculative at this point and Bostwick ends his conversation of the pile with a call for further research study on its feasible huge placements. Thankfully, the very same special concern of the journal Archaeoastronomy that contains a write-up on Chacoan astronomy that I went over in a previous article likewise consists of one on Hohokam astronomy. Bostwick's focus is on the Phoenix metro area, which is considered the Hohokam heartland. One analysis for the building of the kivas is that whoever was living at Salmon in the 1200s recognized how the area suites had been utilized in the Chacoan era and wished to continue to utilize them similarly yet in a manner that was consistent with regional traditions and techniques. https://edgarjimv543.skyrock.com/3343464742-Chaco-s-Lost-Sun-Blade.html
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